02-18-2005, 03:15 AM
<blockquote id="quote"><font size="1" face="Verdana, Tahoma, Arial" id="quote">quote<hr height="1" noshade id="quote"><i>Originally posted by syedhassan</i>
<br /><blockquote id="quote"><font size="1" face="Verdana, Tahoma, Arial" id="quote">quote<hr height="1" noshade id="quote"><i>Originally posted by syedhassan</i>
<br /><blockquote id="quote"><font size="1" face="Verdana, Tahoma, Arial" id="quote">quote<hr height="1" noshade id="quote"><i>Originally posted by Goodman</i>
<br />[code]salaam...
my dear friend...
you could ask this streight forward...than a looooong discussion above...
and about my post,,,
i only posted my research some years back...and i did say that i might not be fully correct...maybee..
and i cant force you to follow...
so, keep calm...
cheers...
syedhassan...
ACCA[/code]
?????.....!!!!!(do check it out now now,was problem with some keys )
<hr height="1" noshade id="quote"></font id="quote"></blockquote id="quote">
ACCA
<hr height="1" noshade id="quote"></font id="quote"></blockquote id="quote">
hello there...
i think that, when people translate THE HOLY QURAN, evereyone forms his/her own meanings, that he/she understands...
and translating THE HOLY BOOK, correctly and as per the topic, needs much more..., as a singe AAYAH of the HOLY QURAN, may have many meanings and for different topics.
so, it depends...
regards...
syedhassan...
ACCA
<hr height="1" noshade id="quote"></font id="quote"></blockquote id="quote">
salaam all....
AZIM BHAI AND GOODMAN...please help your self with the following....
First of all, i think, all muslimes(regardless of sect) believe that.. THE LIFE OF HOLY PROPHET IS AN EMBODIMENT OF THE HOLY QURAN..
i found some thing interesting in SAHIH AL_BUKHARI...
<font size="4"><b>PROPHET PAID AN "EXTRA AMOUNT" </b> </font id="size4">
<b><font size="3">In the Sahih Al-Bukhari, under Hadith number 3579 narrated by Jabir bin Abdullah</font id="size3"></b> it is recorded that the <font size="4"><b>Prophet repaid his debt that he owed Jabir plus he paid him "an extra amount". </b> </font id="size4"> The scholars who do advocate "zero tolerance" explain; A borrower is permitted to pay an "extra amount" to the principal sum borrowed, while repaying his debt, provided it is given of his own free will and is not stipulated as a condition of the borrowing. Such a payment is neither Interest nor Riba.
One may tend to argue; it is likely that the above "extra amount" on the debt owing was paid by the Prophet before the Command for Riba was Revealed. Another may reason; since the Prophet was "giving" the "extra amount" and not taking "extra money", there was no iniquity.
<font size="4"><b>THE LAW OF NECESSITY </b> </font id="size4">
Under certain prescribed circumstances the prohibited things become permissible. Even a Haram food becomes Halal, if there is "dire necessity". That proves; in Islam there are exemptions to the Shari'a Laws depending upon the gravity of the necessity since Allah does not want His creation to bear a burden that it cannot. The questions often posed are Does the paying of a basic normal interest on a Government Loan for Education by a deserving student who cannot continue his studies without such a borrowing or by an employee whose job requires a car and the wages offered include a car allowance but the car has to be purchased from a bank loan, constitute as the grave necessities of life? Can cases similar to these from our daily lives be also qualified as the grave "necessities" of life? The question is Who can be the judge of such "exemptions"? And, where does he draw the line between the honest necessity and the deceitful circumventing?
regards..
syedhassan...
ACCA
<br /><blockquote id="quote"><font size="1" face="Verdana, Tahoma, Arial" id="quote">quote<hr height="1" noshade id="quote"><i>Originally posted by syedhassan</i>
<br /><blockquote id="quote"><font size="1" face="Verdana, Tahoma, Arial" id="quote">quote<hr height="1" noshade id="quote"><i>Originally posted by Goodman</i>
<br />[code]salaam...
my dear friend...
you could ask this streight forward...than a looooong discussion above...
and about my post,,,
i only posted my research some years back...and i did say that i might not be fully correct...maybee..
and i cant force you to follow...
so, keep calm...
cheers...
syedhassan...
ACCA[/code]
?????.....!!!!!(do check it out now now,was problem with some keys )
<hr height="1" noshade id="quote"></font id="quote"></blockquote id="quote">
ACCA
<hr height="1" noshade id="quote"></font id="quote"></blockquote id="quote">
hello there...
i think that, when people translate THE HOLY QURAN, evereyone forms his/her own meanings, that he/she understands...
and translating THE HOLY BOOK, correctly and as per the topic, needs much more..., as a singe AAYAH of the HOLY QURAN, may have many meanings and for different topics.
so, it depends...
regards...
syedhassan...
ACCA
<hr height="1" noshade id="quote"></font id="quote"></blockquote id="quote">
salaam all....
AZIM BHAI AND GOODMAN...please help your self with the following....
First of all, i think, all muslimes(regardless of sect) believe that.. THE LIFE OF HOLY PROPHET IS AN EMBODIMENT OF THE HOLY QURAN..
i found some thing interesting in SAHIH AL_BUKHARI...
<font size="4"><b>PROPHET PAID AN "EXTRA AMOUNT" </b> </font id="size4">
<b><font size="3">In the Sahih Al-Bukhari, under Hadith number 3579 narrated by Jabir bin Abdullah</font id="size3"></b> it is recorded that the <font size="4"><b>Prophet repaid his debt that he owed Jabir plus he paid him "an extra amount". </b> </font id="size4"> The scholars who do advocate "zero tolerance" explain; A borrower is permitted to pay an "extra amount" to the principal sum borrowed, while repaying his debt, provided it is given of his own free will and is not stipulated as a condition of the borrowing. Such a payment is neither Interest nor Riba.
One may tend to argue; it is likely that the above "extra amount" on the debt owing was paid by the Prophet before the Command for Riba was Revealed. Another may reason; since the Prophet was "giving" the "extra amount" and not taking "extra money", there was no iniquity.
<font size="4"><b>THE LAW OF NECESSITY </b> </font id="size4">
Under certain prescribed circumstances the prohibited things become permissible. Even a Haram food becomes Halal, if there is "dire necessity". That proves; in Islam there are exemptions to the Shari'a Laws depending upon the gravity of the necessity since Allah does not want His creation to bear a burden that it cannot. The questions often posed are Does the paying of a basic normal interest on a Government Loan for Education by a deserving student who cannot continue his studies without such a borrowing or by an employee whose job requires a car and the wages offered include a car allowance but the car has to be purchased from a bank loan, constitute as the grave necessities of life? Can cases similar to these from our daily lives be also qualified as the grave "necessities" of life? The question is Who can be the judge of such "exemptions"? And, where does he draw the line between the honest necessity and the deceitful circumventing?
regards..
syedhassan...
ACCA