11-04-2003, 01:40 PM
This is a much lengthy topic; it can not be summarized in a day. Topics like âFateâ require great knowledge and wisdom. So arguing in a childish way will not get us any result.
SHAHI BUKHARI is believed by great Muslims to be the 2nd authentic book after Qur`an.
As some of the questions about faith are required to be addressed so I will just try to tell what HADITH says about Fate.
<u>Vol 6, Book 60. Prophetic Commentary On The Qur'an....
Hadith 473. (Shahi Bukhari)</u>
Narrated By 'Ali While we were in a funeral procession in Baqi Al-Gharqad, Allah's Apostle came and sat down, and we sat around him. He had a small stick in his hand and he bent his head and started scraping the ground with it. He then said, "There is none among you, and no created soul but has his place written for him either in Paradise or in the Hell-Fire, and also has his happy or miserable FATE (in the Hereafter) written for him." A man said, "O Allah's Apostle! Shall we depend upon what is written for us and give up doing (good) deeds? For whoever among us is destined to be fortunate (in the Hereafter), will join the fortunate peoples and whoever among us is destined to be miserable will do such deeds as are characteristic of the people who are destined to misery." The Prophet said, "Those who are destined to be happy (in the Hereafter) will find it easy and pleasant to do the deeds characteristic of those destined to happiness, while those who are to be among the miserable (in the Hereafter), will find it easy to do the deeds characteristic of those destined to misery." Then he recited 'As for him who gives (in charity) and keeps his duty to Allah and believes in the Best reward from Allah, We will make smooth for him the path of ease. But he who is a greedy miser and thinks himself self sufficient, and gives the lie to the Best reward from Allah we will make smooth for him the path for evil.' (92.5-10)
<u>Vol 8, Book 77. Divine Will (Al-Qadar).
Hadith 611. (Shahi Bukhari)</u>
Narrated By Abu Huraira The Prophet said, "Adam and Moses argued with each other. Moses said to Adam. 'O Adam! You are our father who disappointed us and turned us out of Paradise.' Then Adam said to him, 'O Moses! Allah favored you with His talk (talked to you directly) and He wrote (the Torah) for you with His Own Hand. Do you blame me for action which Allah had written in my FATE forty years before my creation?' So Adam confuted Moses, Adam confuted Moses," the Prophet added, repeating the Statement three times.
<u>Vol 8, Book 77. Divine Will (Al-Qadar).
Hadith 613. (Shahi Bukhari)</u>
Narrated By Abu Huraira The Prophet said, "Take refuge with Allah from the difficulties of severe calamities, from having an evil end and a bad FATE and from the malicious joy of your enemies."
<u>Vol 8, Book 77. Divine Will (Al-Qadar).
Hadith 593. (Shahi Bukhari)</u>
Allah's Apostle, the truthful and truly-inspired, said, "Each one of you collected in the womb of his mother for forty days, and then turns into a clot for an equal period (of forty days) and turns into a piece of flesh for a similar period (of forty days) and then Allah sends an angel and orders him to write four things, i.e., his provision, his age, and whether he will be of the wretched or the blessed (in the Hereafter). Then the soul is breathed into him. And by Allah, a person among you (or a man) may do deeds of the people of the Fire till there is only a cubit or an arm-breadth distance between him and the Fire, but then that writing (which Allah has ordered the angel to write) precedes, and he does the deeds of the people of Paradise and enters it; and a man may do the deeds of the people of Paradise till there is only a cubit or two between him and Paradise, and then that writing precedes and he does the deeds of the people of the Fire and enters it."
<u>Vol 8, Book 77. Divine Will (Al-Qadar).
Hadith 595. (Shahi Bukhari)</u>
A man said, "O Allah's Apostle! Can the people of Paradise be known (differentiated) from the people of the Fire; The Prophet replied, "Yes." The man said, "Why do people (try to) do (good) deeds?" The Prophet said, "Everyone will do the deeds for which he has been created to do or he will do those deeds which will be made easy for him to do." (i.e. everybody will find easy to do such deeds as will lead him to his destined place for which he has been created).
<u>Vol 8, Book 77. Divine Will (Al-Qadar).
Hadith 605. (Shahi Bukhari)</u>
The Prophet forbade vowing and said, "In fact, vowing (man`at mang`na) does not prevent anything, but it makes a miser to spend his property."
<u>Vol 8, Book 77. Divine Will (Al-Qadar).
Hadith 609. (Shahi Bukhari)</u>
I did not see anything so resembling minor sins as what Abu Huraira said from the Prophet, who said, "Allah has written for the son of Adam his inevitable share of adultery whether he is aware of it or not The adultery of the eye is the looking (at something which is sinful to look at), and the adultery of the tongue is to utter (what it is unlawful to utter), and the inner self wishes and longs for (adultery) and the private parts turn that into reality or refrain from submitting to the temptation.
From the above so many Hadith I believe that Fate is written and can not be avoided by any means. We can not answer questions; why MEDONA was born in USA so her brought up was in an environment where she could not be a Muslim or even a good Christian? Why would be she put to fire. I can not take the credit for Prayers I offer, for any of my good deeds. It is a blessing from Allah, (lã hawla wa lã quwwata 'illã bil-lãhil 'azeezil-hakeemi) {there is neither might nor strength except by Allah [the `azeez and hakeem}.
Dear friends, fate is a much complex concept.
<u>Surah/Chapter 005 Al-Mâ'idah. Verse 29. </u>
Lo! I would rather thou would bear the PUNISHMENT of the sin against me and yours own sin and become one of the owners of the Fire. That is the reward of evil doers.
<u>Surah/Chapter 029 Al-'Ankabût. Verse 38. </u>
And (the tribes of) Aad and Thamud! (Their fate) is manifest unto you from their (ruined and deserted) DWELLINGs. Satan made their deeds seem fair unto them and so debarred them from the Way, though they were keen observers.
So it is confusing that why people would be punished for sins if there is fate element in their acts. I have personal experience of fate playing a vital and crucial and important and decisive and very very very eminent role.
So I would suggest that what concerns us is that there going to be a day of judgment where we will be shown our deeds good or bad. So purpose of believing in FATE is that you should stick to Islam and should try, on every test of this life, to stick with the teachings of Islam, not fearing from the worldly loses. What ever happens to us is from the LOHAY MEHFOOZ, and can not be avoided. So I should leave it here as it is.
<u>Surah/Chapter 005 Al-Mâ'idah. Verse 101. </u>
O ye who believe! Ask not of things which, if they were made KNOWN unto you, would trouble you; but if ye ask of them when the Qur'an is being revealed, they will be made KNOWN unto you. Allah pardoneth this, for Allah is Forgiving, Clement.
I want to make one thing clear that debating on such topics in not what Islam demands from us.
As from one Hadith (I canât remember reference at present) the meaning of which is
{One day Muhammad (Peace be upon him) was passing by some men of Medina who were arguing with each other on FATE, The Prophet showed his anger and said that it were things like this which brought the ruin of earlier nations. }
So my friends instead of arguing idly we should conserve our energy for much greater purpose; I mean, Propagation of Islam.
SHAHI BUKHARI is believed by great Muslims to be the 2nd authentic book after Qur`an.
As some of the questions about faith are required to be addressed so I will just try to tell what HADITH says about Fate.
<u>Vol 6, Book 60. Prophetic Commentary On The Qur'an....
Hadith 473. (Shahi Bukhari)</u>
Narrated By 'Ali While we were in a funeral procession in Baqi Al-Gharqad, Allah's Apostle came and sat down, and we sat around him. He had a small stick in his hand and he bent his head and started scraping the ground with it. He then said, "There is none among you, and no created soul but has his place written for him either in Paradise or in the Hell-Fire, and also has his happy or miserable FATE (in the Hereafter) written for him." A man said, "O Allah's Apostle! Shall we depend upon what is written for us and give up doing (good) deeds? For whoever among us is destined to be fortunate (in the Hereafter), will join the fortunate peoples and whoever among us is destined to be miserable will do such deeds as are characteristic of the people who are destined to misery." The Prophet said, "Those who are destined to be happy (in the Hereafter) will find it easy and pleasant to do the deeds characteristic of those destined to happiness, while those who are to be among the miserable (in the Hereafter), will find it easy to do the deeds characteristic of those destined to misery." Then he recited 'As for him who gives (in charity) and keeps his duty to Allah and believes in the Best reward from Allah, We will make smooth for him the path of ease. But he who is a greedy miser and thinks himself self sufficient, and gives the lie to the Best reward from Allah we will make smooth for him the path for evil.' (92.5-10)
<u>Vol 8, Book 77. Divine Will (Al-Qadar).
Hadith 611. (Shahi Bukhari)</u>
Narrated By Abu Huraira The Prophet said, "Adam and Moses argued with each other. Moses said to Adam. 'O Adam! You are our father who disappointed us and turned us out of Paradise.' Then Adam said to him, 'O Moses! Allah favored you with His talk (talked to you directly) and He wrote (the Torah) for you with His Own Hand. Do you blame me for action which Allah had written in my FATE forty years before my creation?' So Adam confuted Moses, Adam confuted Moses," the Prophet added, repeating the Statement three times.
<u>Vol 8, Book 77. Divine Will (Al-Qadar).
Hadith 613. (Shahi Bukhari)</u>
Narrated By Abu Huraira The Prophet said, "Take refuge with Allah from the difficulties of severe calamities, from having an evil end and a bad FATE and from the malicious joy of your enemies."
<u>Vol 8, Book 77. Divine Will (Al-Qadar).
Hadith 593. (Shahi Bukhari)</u>
Allah's Apostle, the truthful and truly-inspired, said, "Each one of you collected in the womb of his mother for forty days, and then turns into a clot for an equal period (of forty days) and turns into a piece of flesh for a similar period (of forty days) and then Allah sends an angel and orders him to write four things, i.e., his provision, his age, and whether he will be of the wretched or the blessed (in the Hereafter). Then the soul is breathed into him. And by Allah, a person among you (or a man) may do deeds of the people of the Fire till there is only a cubit or an arm-breadth distance between him and the Fire, but then that writing (which Allah has ordered the angel to write) precedes, and he does the deeds of the people of Paradise and enters it; and a man may do the deeds of the people of Paradise till there is only a cubit or two between him and Paradise, and then that writing precedes and he does the deeds of the people of the Fire and enters it."
<u>Vol 8, Book 77. Divine Will (Al-Qadar).
Hadith 595. (Shahi Bukhari)</u>
A man said, "O Allah's Apostle! Can the people of Paradise be known (differentiated) from the people of the Fire; The Prophet replied, "Yes." The man said, "Why do people (try to) do (good) deeds?" The Prophet said, "Everyone will do the deeds for which he has been created to do or he will do those deeds which will be made easy for him to do." (i.e. everybody will find easy to do such deeds as will lead him to his destined place for which he has been created).
<u>Vol 8, Book 77. Divine Will (Al-Qadar).
Hadith 605. (Shahi Bukhari)</u>
The Prophet forbade vowing and said, "In fact, vowing (man`at mang`na) does not prevent anything, but it makes a miser to spend his property."
<u>Vol 8, Book 77. Divine Will (Al-Qadar).
Hadith 609. (Shahi Bukhari)</u>
I did not see anything so resembling minor sins as what Abu Huraira said from the Prophet, who said, "Allah has written for the son of Adam his inevitable share of adultery whether he is aware of it or not The adultery of the eye is the looking (at something which is sinful to look at), and the adultery of the tongue is to utter (what it is unlawful to utter), and the inner self wishes and longs for (adultery) and the private parts turn that into reality or refrain from submitting to the temptation.
From the above so many Hadith I believe that Fate is written and can not be avoided by any means. We can not answer questions; why MEDONA was born in USA so her brought up was in an environment where she could not be a Muslim or even a good Christian? Why would be she put to fire. I can not take the credit for Prayers I offer, for any of my good deeds. It is a blessing from Allah, (lã hawla wa lã quwwata 'illã bil-lãhil 'azeezil-hakeemi) {there is neither might nor strength except by Allah [the `azeez and hakeem}.
Dear friends, fate is a much complex concept.
<u>Surah/Chapter 005 Al-Mâ'idah. Verse 29. </u>
Lo! I would rather thou would bear the PUNISHMENT of the sin against me and yours own sin and become one of the owners of the Fire. That is the reward of evil doers.
<u>Surah/Chapter 029 Al-'Ankabût. Verse 38. </u>
And (the tribes of) Aad and Thamud! (Their fate) is manifest unto you from their (ruined and deserted) DWELLINGs. Satan made their deeds seem fair unto them and so debarred them from the Way, though they were keen observers.
So it is confusing that why people would be punished for sins if there is fate element in their acts. I have personal experience of fate playing a vital and crucial and important and decisive and very very very eminent role.
So I would suggest that what concerns us is that there going to be a day of judgment where we will be shown our deeds good or bad. So purpose of believing in FATE is that you should stick to Islam and should try, on every test of this life, to stick with the teachings of Islam, not fearing from the worldly loses. What ever happens to us is from the LOHAY MEHFOOZ, and can not be avoided. So I should leave it here as it is.
<u>Surah/Chapter 005 Al-Mâ'idah. Verse 101. </u>
O ye who believe! Ask not of things which, if they were made KNOWN unto you, would trouble you; but if ye ask of them when the Qur'an is being revealed, they will be made KNOWN unto you. Allah pardoneth this, for Allah is Forgiving, Clement.
I want to make one thing clear that debating on such topics in not what Islam demands from us.
As from one Hadith (I canât remember reference at present) the meaning of which is
{One day Muhammad (Peace be upon him) was passing by some men of Medina who were arguing with each other on FATE, The Prophet showed his anger and said that it were things like this which brought the ruin of earlier nations. }
So my friends instead of arguing idly we should conserve our energy for much greater purpose; I mean, Propagation of Islam.